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One State Solution Week: the demystification is on…

OSSW’07, a street sign from Easy Street

 

 

 

 

 

 

 

Leaving you with some sound bytes at the end of what is going to be a bi-annual event, the One State Solution Week, September 2007 has urged you think about:

 

 

 

Democracy: Government of the people, by and for the people. Wherein an individual attains his full capability and is nurtured, physically, economically, intellectually, spiritually and emotionally.

 

 

 

A democracy entails substantive freedoms, such as choice, rights to livelihood and well-being.

 

 

 

Communalism: Politics that seeks to unite on the basis of shared value, such as faith. The word communalism has its roots in the ‘commune’ or the ‘commune of communes’, or the ideal community. It implies a municipal system for ruling or governing.

 

 

 

In South Asia, especially India, the meanings and ramifications of communalism have been distorted partly because of it’s implications within a democracy. Communalism has been implemented on the lines of religions and has been divisive and propagandistic, because of the history of religion in the subcontinent.

 

 

 

See the Wikipedia entry here.

 

 

 

Nuclear Energy and Weapons: The world’s energy requirements can be met by two ways: the hard energy path and the soft energy path.

 

 

 

The hard energy path uses potentially non-renewable resources and is irreversibly destructive of the environment*.It requires a very technologically adept work force and high capital investment. Hard Energy Paths include fossil fuels, coal and oil, nuclear power plants and hydro-electric power plants.

 

 

 

The soft energy path uses renewable and environment friendly, locally viable, cost and resource effective.

 

 

 

These definitions were built by Amory Lovins who is the Founder of the Rocky Mountain Research Institute for energy resources in America , and a passionate advocate for sustainable energy around the world. Here is an interview of him at the Alliance for Nuclear Responsibility , California’s website.

 

 

 

Alice Miceli is an artist trying to capture images of radiation in the Exclusion Zone at Belarus, where the Chernobyl Reactor was. An exclusion Zone is a cordoned site with contamination of grave levels. The Chernobyl Exculsion Zone is between Belarus and Ukraine in Europe.She documents her project on this blog.

 

 

 

The Chernobyl Disaster occurred when a plant in the Chernobyl Reactor exploded, and needs to be examined from the view-point of the viability of nuclear energy.

 

 

 

The Indian Nuclear programme has been seriously under-debated considering the enormous ramifications of the implications of both nuclear energy and nuclear weapons. From Dr Raja Ramanna’s, former weapons scientist,

 

 

 

“There was never a discussion among us over whether we shouldn’t make the bomb. How to do it was more important. For us it was a matter of prestige that would justify our ancient past. The question of deterrence came much later. Also, as Indian scientists we were keen to show our Western counterparts, who thought little of us those days, that we too could do it.”

 

 

 

[Chengappa 2000; pg. 82]

 

 

 

————————————————————-

 

 

 

So that’s it from us (me, SS and a whole lot of minds that gathered at the Sarai reader-list) for now but there is more to come.

 

 

 

Since this a bi-annual event, interested people are invited to be a part of its conceptualization, planning and execution. In the green-room is a web-site, and hopefully some cultural mish-mash, real time

 

 

 

A Big Thank you! to everyone who blogged, posted comments, thought, wrote, considered, dissented, watched from the sidelines and so on. Please keep the Faith!

 

 

 

E-mail your responses and suggestions to onestatesolution@gmail.com.

 

 

 

 

 

 

 

And keep thinking! BIG!

 

 

 

———————————————————————————————————————————–

 

 

 

*George Lakoff and Mark Johnson,’ Metaphors We Live By’, 1980.


September 28, 2007 | 11:09 AM Comments  0 comments



The demystification is on…

…….

OSSW’07, 12 days since, from Easy Street

Leaving you with some sound bytes at the end of what is going to be a bi-annual event, the One State Solution Week, September 2007 has urged you think about:

Democracy: Government of the people, by and for the people. Wherein an individual attains his full capability and is nurtured, physically, economically, intellectually, spiritually and emotionally.

A democracy entails substantive freedoms, such as choice, rights to livelihood and well-being for all it’s citizens.Critics of the democratic system say that often, a democracy implies the rule of the majority, and since this is often the case, the system needs to be nudged in the direction of non-centralised local, participatory and communitarian frameworks.

Communalism: Politics that seeks to unite on the basis of shared values , such as faith. The word communalism has its roots in the ‘commune’ or the ‘commune of communes’, or the ideal community. It implies a municipal system for ruling or governing.

In South Asia, especially India, the meanings and ramifications of communalism have been distorted partly because of it’s implications within a democracy. Communalism has been implemented on the lines of religion and has been divisive and propagandistic, because of the history of religion in the subcontinent.

See the Wikipedia entry here.

Nuclear Energy and Weapons: The world’s energy requirements can be met by two ways: the hard energy path and the soft energy path.

The hard energy path uses potentially non-renewable resources and is irreversibly destructive of the environment*.It requires a very technologically adept work force and high capital investment. Hard Energy Paths include fossil fuels, coal and oil, nuclear power plants and hydro-electric power plants.

The soft energy path uses renewable and environment friendly, locally viable means to make electricity.Soft energy paths include solar,wind, bio-mass alcohol, bio-gas and many more lesser known technologies.

These definitions were built by Amory Lovins who is the Founder of the Rocky Mountain Research Institute for energy resources in America , and a passionate advocate for sustainable energy around the world.Here is an interview of him at the California based Alliance for Nuclear Responsibility website.

Alice Miceli is an artist trying to capture images of radiation in the Exclusion Zone at Belarus, where the Chernobyl Reactor was. An exclusion Zone is a cordoned site with contamination of grave levels. The Chernobyl Exculsion Zone is between Belarus and Ukraine in Europe. She documents her project at this blog.

The Chernobyl Disaster occurred when a plant in the Chernobyl Reactor exploded, and needs to be examined from the view-point of the viability of nuclear energy.

The Indian Nuclear programme has been seriously under-debated considering the enormous ramifications of the implications of both nuclear energy and nuclear weapons.

The nuclear arms race in South Asia is largely a consequence of post-Partition animosities, and the tussle with India’s neighbour, China. India’s foray into nuclear technology was early, with the Indian Atomic Energy Commission being established just a year after Indian Independance.Pakistan set-up its Atomic Energy Comission in 1956, after its devastating defeat in the Bangladesh War.

From Dr Raja Ramanna’s, former weapons scientist,

“There was never a discussion among us over whether we shouldn’t make the bomb. How to do it was more important. For us it was a matter of prestige that would justify our ancient past. The question of deterrence came much later. Also, as Indian scientists we were keen to show our Western counterparts, who thought little of us those days, that we too could do it.”

[Chengappa 2000; pg. 82]

———————————————

So that’s it from us (me and SS).But there is more to come.

Thanks also to all the minds that gathered at the Sarai reader-list!

Since this a bi-annual event, interested people are invited to be a part of its conceptualization, planning and execution. In the green-room is a web-site, and hopefully some cultural mish-mash, real time!

A big Thank You, Salaam, Khushamdeed, Dhanyavaad… to everyone who wrote, blogged, thought, dissented or watched from the sidelines.Please keep the faith!

E-mail your responses and suggestions to onestatesolution@gmail.com.

And keep thinking! BIG!

———————————————————————————————————————————–

 

*George Lakoff and Mark Johnson,’ Metaphors We Live By’, 1980

 

Visual from the Street Sign Generator at the Generator Blog.


September 28, 2007 | 11:09 AM Comments  0 comments



Give it up for democracy in Burma!

'The movement seemed to gain momentum Saturday, when more than 500 monks and sympathizers went past barricades to walk to the house where Suu Kyi is under house arrest. She greeted them from her gate in her first public appearance in more than four years. But access to her home was barred on Sunday.'
http://www.theconservativevoice.com/ap/article.html?mi=D8RRP71O0&apc=9002

This is a call from Avaaz.org to support the Burmese movement against the military junta.This petition will be relayed to the international media and the UN Security Council meet this week.

http://www.avaaz.org/en/stand_with_burma/

All our hopes and prayers are with the uprising. In the hope that Aung San Syu Kyi gets her due of justice,

March on Burma!

September 26, 2007 | 4:47 PM Comments  0 comments



Where is the other in you?

What you said about the One State Solution Week, 2007.

Plotting two responses of ‘mainstream’ women.

 


‘I think the question - and therefore a possible ‘answer’ - can be phrased differently. What needs to help the violence in the sub-continent abate? What do we need to do for peace?

 

And one possible solution to that is not, I personally feel, a campaign against nations and nationalities because that can be historically difficult to comprehend and to change; it is to turn the issue of borders upside down, and to recognise that so much of nationhood is ‘imagined communities’ - different depending on who imagines, and what they imagine… In which case, we can be one state of mind… one state of imagined peace, of harmony, of non-violence. Some of us across the artificial, geographical borders of South Asia already do - to some extent - share this state of being. We share cultural habits of hospitality, social habits like films (!) and best of all, political beliefs in peace.

 

However, for the future, this imagined community needs to be louder, more visible, more powerful. It needs to express this vision of a shared sub-continent of peace. And pragmatically, it needs to push the fact that cooperation, rather than conflict, is better for trade, for finance, for security and ultimately, for the well-being of our people.’

Anasuya Sengupta, ‘One State of Mind‘.

One state solution is a very attractive idea but i don’t think it is feasible. i know i speak very bluntly and seculars don’t like my views. But i speak what I really feel; I don’t care for secular image/credentials.

 

Why this idea is not possible because
(1) Muslims cannot live peacefully with other communities.

 

(2)Hindus in pre-partition society were different, they were naive, they were ready to go to any extent to appease their Muslim ‘brothers’. It was easy for mahatmas to suppress feelings of those wounded refugees who had to leave their everything in Pakistan.
Now I don’t think Hindus can be fooled so easily.

 

(3)seculars (of course Hindus) will never try to understand the real nature of the problem so naturally whenever any communal problem arises they try to equate RSS with Muslim fanatics/terrorists, secondly they will always remember ‘Gujarat’ but will never dare to mention ‘Kashmir’. (See your mail in which you have done the same thing).
As long as these seculars exist in the society communal tension will always prevail.

 

If Muslims follow leaders like dr. APJ Abdul Kalam or Jinnah of 1920 then only Hindus should support One State Solution.’

 

Vedavati Jogi, in response to my initiatory mail.

 

 

 

*Please note: the graph is an artistic statement, and was not plotted with demographical data.Any dispute/protest is welcome.And the two responses are set-up by way of contrast, not comparision.


September 26, 2007 | 8:09 AM Comments  0 comments



Pledge of Mutual Respect and Cooperation Between Sunni Muslim Scholars, Organizations, and Students of Sacred Knowledge

Pledge of Mutual Respect and Cooperation Between Sunni Muslim Scholars, Organizations, and Students of Sacred Knowledge

Hold fast to the Rope of Allah, all together, and be not divided. (Qur’an, 3:103)

Surely, those who have made divisions in their religion and turned into factions, you have nothing to do with them. Their case rests with Allah; then He will inform them of what they used to do. (Qur’an, 6:159)

In light of the Divine Word, we recognize that the historical nature of Sunni Islam is a broad one that proceeds from a shared respect for the Qur’an and Sunnah, a shared dependence on the interpretations and derivations of the Companions (may Allah be pleased with them), and a shared respect for the writings of a vast array of scholars who have been identified by their support for and affiliation with the Sunni Muslims and have been accepted as the luminaries of Sunni Islam - as broadly defined.

Likewise, detailed discussions in matters of theology are the specific domain of trained specialists, and proceed on the basis of well-defined principles and methodologies, which are beyond the knowledge of the generality of Muslims.

Our forebears in faith, with all the dedication, brilliance and sincerity clearly manifested in their works, have debated and discussed abstruse and complex issues of creed and practice, and have failed in most instances to convince their opponents of the veracity and accuracy of their positions.

The average Muslim is only responsible for knowing the basics of creed as they relate to a simple belief in Allah, His Angels, Scriptures, the Prophets and Messengers, the Last Day, and the Divine Decree.

Recognizing that the specter of sectarianism threatens to further weaken and debilitate our struggling Muslim community at this critical time in human affairs, and recognizing that Allah, Exalted is He, has given the Muslim community in the West a unique historical opportunity to advance the cause of peace, cooperation, and goodwill amongst the people of the world, we the undersigned respectfully:

- Urge Muslims to categorically cease all attacks on individual Muslims and organizations whose varying positions can be substantiated based on the broad scholarly tradition of the Sunni Muslims. We especially urge the immediate cessation of all implicit or explicit charges of disbelief;

- Urge Muslim scholars and students of sacred knowledge to take the lead in working to end ad hominem attacks on other scholars and students; to cease unproductive, overly polemical writings and oral discourse; and to work to stimulate greater understanding and cooperation between Muslims, at both the level of the leadership and the general community;

-Urge Muslims in the West, especially our youth, to leave off unproductive and divisive discussions of involved theological issues that are the proper domain of trained specialists, and we especially discourage participation in those internet chat rooms, campus discussion groups, and other forums that only serve to create ill-will among many Muslims, while fostering a divisive, sectarian spirit;

-Urge all teachers to instruct their students, especially those attending intensive programs, to respect the diverse nature of our communities and to refrain from aggressive challenges to local scholars, especially those known for their learning and piety;

- Urge our brothers and sisters in faith to concentrate on enriching their lives by deepening their practice of Islam through properly learning the basics of the faith, adopting a consistent regimen of Qur’anic recitation, endeavoring to remember and invoke Allah in the morning and evening, learning the basics of jurisprudence, attempting to engage in voluntary fasting as much as possible, studying the Prophetic biography on a consistent basis, studying the etiquettes that guide our interactions with our fellow Muslims, and the performance of other beneficial religious acts, to the extent practical for their circumstances;

- Finally, we urge the Believers to attempt to undertake individual and collective actions that will help to counter the growing campaign of anti-Islamic misinformation and propaganda that attempts to portray our religion as a violence-prone relic of the past unsuitable for modern society, and by so doing justify indiscriminate wars against Muslim peoples, occupation of Muslim lands, and usurpation of their resources.

Saying this, we do not deny the reality of legitimate differences and approaches, nor the passionate advocacy of specific positions based on those differences. Such issues should be rightfully discussed observing established rules of debate. However, we urge the above measures to help prevent those differences from destroying the historical unity and integrity of the Muslim community, and creating irreparable divisions between our hearts. Further, we do not deny the urgency, especially in light of the situation in Iraq, of efforts to foster greater cooperation between diverse Muslim communities. Hence, this document should not be seen as negating any statements, or declarations designed to foster greater peace and harmony between diverse Muslim communities. However, we feel, as Sunni Muslims, a pressing need to first set our own affairs in order.

In conclusion, having called our brothers and sisters to act on these points, we, the undersigned, pledge to be the first to actively implement them in response to the Divine Word:

Do you enjoin righteousness on the people and refuse to follow it yourselves and all along you are reciting the scripture!? Will you not reflect? (Qur’an (2:44)

We ask Allah for the ability to do that which He loves. And Allah alone is the Grantor of Success.
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September 25, 2007 | 1:08 PM Comments  0 comments



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